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June 2008 Dafa for Ile Iwosan Orunmila Mimo Temple

 

Dafa for the Ile Iwosan Orunmila Mimo TempleOdu of the Year is:                                                Ofun Irosun 

Deities to appease: Obaluaiye, Egbe OrunEbo: Ejebale, 2 akuko to Obaluaiye, red cloth and camwood to Egbe Orun  Ifa pe ka rubo fun omo kan ninu omoo wa.A le ti bi omo naa tabi ko wa lojuOna:  Elegbe lomo ohun.  Ki awon obi e o moo fi aso osun bo oLara to ba ti sun lale.  Koko osun ati aso osun lebo eIfa wants us to offer sacrifice for one of our children.The child may have been born or the way.  He or she is an Elegbe, a child with heavenly mates.  The parents must always use a red fabric to cover them once he/she is asleep most especially at night.  Balls of camwood and a roll of red fabric is the sacrifice. As freshly brightening sun It would scorch on the sidewallCast divination for Ofun,The one that was going to marry Olosun as a wifeHe was asked to offer sacrifice. When Ofun got a woman to marry. He married Olosun. They were both asked to offer sacrifice for childrenThey performed it.Olosun did not know that she has to look for a red cloth And use it to cover her childrenOnce it is duskThe children would disallow them from sleeping.They then went to meet OrunmilaHelp us, they cried Orunmila asked then to prepare a red cloth And should use it to always cover the children at nightYour fortunes are plenty, said OrunmilaIfa says if these children are covered with red cloth  All the household of this person would not be in dearth of fortunesThey did as they were toldThey covered the children with a red clothThey afterwards slept wellFortunes sated to enter their house.They then started to dance and rejoice.They were praising their Babalawo. Their Babalawo was praising Ifa.They said it was as their Babalawo had said. As freshly brightening sun.It would scorch on the side wallCasts divination for OfunThe one that was going to marry Olosun as a wifeThey were asked to off sacrificeThey heard about the sacrificeAnd performed itSo it is Ofun Olosun that carried OgeWe now heard about the sacrificeAnd performed itOfun Olosun does not carry Oge anymore.    In this Odu Ifa, speaks to our temple of have the obstacle of the Ajogun Arun at our doors this year.  The ebo is to ward away this evil so that its more insidious relatives do not invade as well.  Ifa says that everyone at this ‘temple is to have made an Ileke of Obaluaiye as part of the temple’s Ileke sets to assist in drawing this spirit closer to us to aid us during this year. 

The camwood and red cloth is for our children to sleep well during the night.  Ifa enjoins those of us who have small children to allow them to sleep with red cloth with camwood balls wrapped inside the cloth, in their beds, to prevent nightmares and strange visitation from their heavenly peers. These problems have been generated by Iyami Aje in Orun. 

This temple must see to its reputation in the world, so that we are noted infected by the bad character of others.In this Ifa, we are enjoined by Orunmila to bring always, “fair and good Ifa” to all people. Ifa says that our organization must be a service oriented and not be limited in our vision.  We, as an organization have very powerful enemies. And we are not aware our power nor clear of our potential. 

We must be careful with the law and war with Iyami Aje. Ifa says this organization in order to run healthily and efficient, we must have the input of all no mater how small or great the task. Ifa says before any trip this year our members must do ebo before departure with Ogun and leave a responsible person over our affairs while we are away.  Ifa says, this year for the temples financial growth and success, we should give to Orisa Osun, (1) Adie abo, (1) akuko, (1) eleye as an offering. Ifa enjoins us to keep our temple business amongst ourselves, temple members alone.  Our secrets are not to be exposed.  Ifa says metaphysically, we must journalize our dreams and beware of nightmare.  We must according to the oracle know are spiritual beings that are capable of attacking during our sleep time as well as our waking hours.

Ile Ife has also spoken on this Odu Ifa:  That our members cannot backbite and must work together according to Ifa. We must learn how to properly defend ourselves during the time of sleep as well as any other period.  

************************************************************************ This year while we may come with Ayewo, this is Ifa’s way of showing us the strength of Olodumare for us as a people as well as a temple.  As the head of this organization and the diviner who cast this Ifa it is my suggestion that those who have underage children and pregnant woman to see this Ifa as the encouragement to do ebo for your family safe nights. It is also my suggestion that contributions be given for the animals of this ebo and let me know when you will be able to do this offering.3 akuko, 1 adie, 1 eleye. I am also having further investigation of this Odu in Nigeria for the verses and more information that will be helpful during this year. The temple is also to have its own Ifa and this is another topic that we should have very soon.  We will be having classes in November, 2008 here in Phoenix, Arizona with Awo Ifadogbon Imodoye for a weekend seminar on Orisa and Egungun and the casting of Obi abata part II.  We are still waiting for the signatures of the Document of disclosure for the Non Profit information needed by the State of Arizona for our organization.  Those who have not sent in the forms please give me a call.  As to date we only have 2 signatures. For any questions please give me a call at your earliest convenience. Ire

Iyanifa Fayomi Falade Aworeni

Ile Iwosan Orunmila Mimo Temple

Phoenix Arizona 85033<삅♴䖋诼ᡈ燿（ၵｓᱰ䶋儈懨?㯿࿃濾 mce_serialized="13k62pj0a">623.849.7179 or 909.856.9197  

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